TrailRunner
Limp Gawd
- Joined
- Feb 15, 2012
- Messages
- 422
I watched the video, and what he's saying is that humans are good at tasks that require empathy and human connection - he used the example of caring for the infirm / elderly, or teaching kids. Those tasks are not suited for automation. He states that there is a high demand for those human tasks. Meanwhile, robots are automating repetitive tasks, reducing the need and demand for humans to perform those tasks. Those repetitive tasks are more suited for automation (robots) than for human labor.
He says that it is common that the compensation for those humans who perform teaching and human care tasks is commonly provided through collected taxes and that prior to automation, the incomes of those humans doing repetitive tasks would have been taxed.
So - less task dollars coming in for the payment of compensation for the completion of repetitive tasks, and more demand for human tasks performed by humans that are typically paid with tax dollars. This could be a problem, and he's proposing a solution - tax the robots for their production.
I find it ironic that taxing automation is is solution, since his fortune was built on a company instrumental in automation and reducing number of humans required to do an equal amount of work. However, his commitment to philanthropy is noteworthy and he could hardly be accused of outright hypocrisy.
In the short term, he does miss the boat a little bit. As automation increases, it forces costs of production down. An automobile, or loaf of bread, or basket made by 'free' labor will cost less to make than the identical item made by a human. Ignoring external influences, it would allow it to be sold for less. In fact, (and I'm mentally pulling up Adam Smith now) automation is a natural evolution of the idea of job specialization, in which a person specializing in a job is more efficient than a person who tries to do all tasks. Viewed from this perspective, taxing automation is as ludicrous as deciding to tax someone who decided to be a specialized baker instead of a person who found and cleared a field, cleared the field, built a farmhouse and mill, planted seed, grew and harvested seed, all to bake their bread.
In the long term, we as a society have to figure out what we're going to do when very few control the vast means of production, when there are far fewer human-ideal tasks than there are available humans to do them, and we have a population with nothing to do with no obvious means of supporting themselves.
He says that it is common that the compensation for those humans who perform teaching and human care tasks is commonly provided through collected taxes and that prior to automation, the incomes of those humans doing repetitive tasks would have been taxed.
So - less task dollars coming in for the payment of compensation for the completion of repetitive tasks, and more demand for human tasks performed by humans that are typically paid with tax dollars. This could be a problem, and he's proposing a solution - tax the robots for their production.
I find it ironic that taxing automation is is solution, since his fortune was built on a company instrumental in automation and reducing number of humans required to do an equal amount of work. However, his commitment to philanthropy is noteworthy and he could hardly be accused of outright hypocrisy.
In the short term, he does miss the boat a little bit. As automation increases, it forces costs of production down. An automobile, or loaf of bread, or basket made by 'free' labor will cost less to make than the identical item made by a human. Ignoring external influences, it would allow it to be sold for less. In fact, (and I'm mentally pulling up Adam Smith now) automation is a natural evolution of the idea of job specialization, in which a person specializing in a job is more efficient than a person who tries to do all tasks. Viewed from this perspective, taxing automation is as ludicrous as deciding to tax someone who decided to be a specialized baker instead of a person who found and cleared a field, cleared the field, built a farmhouse and mill, planted seed, grew and harvested seed, all to bake their bread.
In the long term, we as a society have to figure out what we're going to do when very few control the vast means of production, when there are far fewer human-ideal tasks than there are available humans to do them, and we have a population with nothing to do with no obvious means of supporting themselves.